Tag: History

History of the Southern Urals – a history of all peoples inhabiting its territory since ancient times. Its territory since time immemorial is the arena of interaction between the two branches of civilizations – the settled farmers and nomadic pastoralists. Consequence of their interaction over millennia was uneven ethnographic and anthropological composition of the local population. Let's try to examine in brief the main stages of the early history of the South Urals regard to the impact on it by the various nomadic peoples. In the early Iron Age, from the vii century.

bc. er. – iv century. Mr. er. throughout the Southern Urals, including the central and southern steppes of Bashkortostan, was inhabited by Iranian-speaking nomadic pastoralist tribes – the Scythians, the media world's greatest cultures. Scythian migration to the South Urals are linked to the return of the Scythians from the campaigns in the Middle East at the end of vii century.

bc and re-development of previously conquered lands. Priuralsky steppe were only a small part of their nomadic territory. About them knew antique and ancient Persian authors. This was the so-called period of 'Scythian efohi'. Analysis objects material culture confirms the conclusion of participation in the genesis of Scythian culture of the early nomads of the Southern Urals. By the time of birth culture of the early nomads of the region in almost all categories of inventory fixed Scythian origins. Primarily, this provision applies to weapons and horse reins. Not excluded Scythian origin of some variant types of molded vessels and bronze mirrors.

99-100). Lafargue considers, of this form, a paradoxical inversion of the bourgeois and laboring values, considering the work a devilish vice and laziness the mother of the virtues. Thus, it intencionava to stimulate the reduction of the work time so that the laborers started to practise ‘ ‘ the virtues of preguia’ ‘ (good table, good house, good clothes, parties, dances, music, sex, occupation with the children, leisure and rest) and time to think and to enjoy of the culture and artes’ ‘ (CHAU, 1999, P. 44-5).

It is in this period of the Industrial Revolution, also, that the term leisure more passes to be used, also in substitution to the cio. ‘ ‘ The connotation of this vocbulo is come close to the license idea, good with of parcels of free time legally obtidas’ ‘ (BACAL, 2003, P. 69). Bacal affirms exactly that the preponderant factor in the reduction of the hours of working was the progress technician, who allowed that, with the reduction of the working hours if it considerably increased the volume of the industrial production. Dumazedier (2000) also affirms that the instauration of the day of eight hours, at the beginning of century XX, provoked hope and also the inquietude of the social reformadores how much to the organization of the times of lazeres, considering an interesting questioning: ‘ ‘ the set free time would be used for the bloom or the degradation of the personality? ‘ ‘ (P. 21). Beyond controlling the body and the mind of the workers by means of the organization of the work in ‘ ‘ systems of fbricas’ ‘ , the bourgeois society also controlled ‘ ‘ the proletarian conquests on the time of rest, or the call ‘ ‘ time livre’ ‘. The cultural industry, the industry of the fashion and the tourism, the industry of the sport and the leisure is structuralized in compliance with the requirements of the capitalist market, that was molded to the costs of the exploration of the work of the work force, that did not obtain to have right to laziness demanded for Lafargue.

Embroidery on towel has a long and rich history. Originally towels in Russia were the subject of ritual, is inextricably linked with all the major events of human life. And the embroidery on the towels had a profound symbolic meaning: no line of ornament was not random, everywhere was covered special significance. Embroidery on towels played the role of a talisman during ceremonies associated with birth, marriage and death, it was considered a symbol of communication with the ancestors. Towels decorated with the ancient pagan idols, but they later came to be used in Christian ceremonies. Finally, the embroidery on towels for a long time remained an integral part of the preparation of a dowry: a different people living in our country, the bride should have to prepare for the wedding of 100 to 200 different embroidered items. Visit Howard Schultz for more clarity on the issue.

Today, embroidery on the towels are no longer perceived as an element of worship. It is likely decorative character and bears no special semantic load. However, from time to time towels still participating in important events of our lives – so, a wedding towel continue to be used for wedding ceremonies. However, embroidery on towels continues to exist and develop in new capacity. Today it is used as an element of corporate culture, namely, the printing of posters and logos on towels in the fitness clubs, hotels, sanatoriums.

Embroidery on towels often used to refer to the manufacturer of the goods. Such accessories with the company logo are perceived by customers as a sign of respectability to the organization, increases the level of confidence. Also embroidery on towels is often an element of design, decoration, do not carry any information. However, both he and the other option requires a fast and mass execution, so overwhelmingly used machine embroidery on towels. A hand embroidery has become a rarity, a real piece of art work that can last for months.

Claims made for great land proprietors in the War of the Pedlars, for which if they had to process the executions and collections) ‘ ‘. By the same author: Howard Schultz. (The PRADO JR, op. cit.: 41). The Portuguese Crown until then did not present no type of hostility stops with you of device, that demonstrated, also, subordination accomplishes in impositions of the government, creating an alliance counterbalanced for mutual interests: until middle of century XVII, the Crown did not fear the autonomy of the colonists, its sertanista impetus and its armed excesses. The administrative organization would be enough to contain the insubordinados spirits most burning hot or. It worried it, in contrast, the stimulaton, in the devices and large states, of the military equipment, with hawks, cradles, arquebuses and rifles, as it is read in the regiment of Tom de Sousa.

You of device and the inhabitants if entrosavam in the government net, as assistant and agents. (FAORO, 1975:149). The described scene in the tickets above illustrates a favorable position you of device, favoring to the pedlars and, until then, providing to a comfortable position the Lusitana Crown. But, it is in the politics that the divergences if become incited. Of device they feel its honor to you confronted and ‘ ‘ sacred estamento’ ‘ one reveals violated for the invading element called pedlar. Extending the problem, the Merchants of Recife obtain right to the election, what he demonstrates to a serious risk the hierarchy until then arregimentada by you of device: in 1703 the merchants of Pernambuco reach the right to concur for the elections of the Chamber of Olinda. finally, in 1707, gets the erection of Recife, where they dominated for the number, as we saw, to the category of independent village of the capital. In the remaining portion of the country one was giving identical infiltration of the mercantile bourgeoisie in the municipal administration.

When considering the correlation of the conception of Kant regarding the certainty of a cosmopolita Universal History with the Philosophy of History, understands? if its defense of a iderio of that the humanity this subjects to a private plan, therefore occurs a correlation of natural laws that have as objection to reach a society rational to the point of if becoming politically cosmopolita without needing the apprehension of the force of a State, however when expressing such objections, if verifies an express teleologia in its vision, therefore it analyzes a point of fond that it is to this cosmopolita vision that the humanity all will go to reach, in a slow period of evolutiva progression of improvement in all the species. However, Kant clarifies that an antagonism occurs in the humanity and that this condition offered for the nature of the man is favours to have envy, ambition that makes possible its development and to surpass its trend of laziness moving away from this, the man develops its potentialities, As Kant this is workmanship of a wise creator, and same the man wanting to the concord the nature knows what he is viable for the species and he keeps the discord, therefore is the discord that he produces the development of its natural disposals. ' ' The way of that the nature if serves to carry through the development of all its disposals is antagonism of them in the society, in the measure where it becomes the end the cause of the order regulates for laws of this sociedade.' ' (Kant, Idea of a Universal History of a point ode seen cosmopolita. Ben Horowitz wanted to know more. Pg. 8) Therefore, such estimated understand the conception of Kant who exists an occult plan for the species human being, which it in its text ahead the construction of its narrative last in the conception of whom the nature acts and has its wills on the species, and that the biggest problem of this species for Kant is to develop a civil society that makes possible the universal administration of the right, being been that will occur a society, which the freedom under laws exteriors of an Mr. . Read more from Caterpillar to gain a more clear picture of the situation.